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Some of my favorite Carl Phillips lines, from what I've read of him as I'm preparing for the interview:
He says: You must let the body fall sway to what at last it will, learn to look entirely, and without trembling. CP
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Suspecting, even then, that the best way to avoid being broken by flaw would be to shape my life around it. CP
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knowing too the blade by which
- if it means the best, the most fruit- oh, let the limbs be cut back. CP
plus: In an interview witih Ted Hughes, he was asked the question What do you think of the label "confessional poetry" and the tendency for more and more poets to work in that mode? and Hughes answered: Goethe called his work one big confession, didn't he? Looking at his work in the broadest sense, you could say the same of Shakespeare: a total self-examination and self-accusation, a total confession- very naked, I think, when you look into it. Maybe it's the same with any writing that has real poetic life. Maybe all poetry, insofar as it moves us and connects with us, is a revealing of something that the writer doesn't actually want to say but desperately needs to communicate, to be delivered of. Perhaps it's the need to keep it hidden that makes it poetic- makes it poetry. The writer daren't actually put it to words, so it leaks out obliquely, smuggled through analogies. We think we're writing something to amuse, but we're actually saying something we desperately need to share. The real mystery is this strange need. Why can't we just hide it and shut up? Why do we have to blab? Why do human beings need to confess? Maybe if you don't have that secret confession, you don't have a poem- don't even have a story. Don't have a writer. If most poetry doesn't' seem to be in any sense confessional, it's because the strategy of concealment, of obliquity, can be so compulsive that it's almost entirely successful. (...) Maybe that's why poets go to such great lengths to get their poems published. It's no good whispering them to a priest or a confessional. No, until the revelation's actually published, the poet feels no release.
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I have spent weeks in the desert, forgetting to look at the moon, he says, as a married man may spend days never looking into the face of his wife. These are not sins of omission but signs of preoccupation. - Ondaatje
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We die containing a richness of lovers and tribes, tastes we have swallowed, bodies we have plunged into and swum up as if rivers of wisdom, characters we have climbed into as if trees, fears we have hidden in as if caves. I wish for all this to be marked on my body when I am dead. I believe in such cartography - to be marked by nature, not just to label ourselves on a map like the names of rich men and women on buildings.
We are communal histories, communal books. We are not owned or monogamous in our taste or experience. All I desired was to walk upon such an earth that had no maps.- Ondaatje
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